AntisemitismAugust 26, 2026

Antisemitic Blood Libels Exposed at Toronto Protest

The Toronto Police Service has initiated a formal hate crime investigation after sessional university instructor Abbas Hamze delivered a highly inflammatory and deeply antisemitic speech at a local protest.

Antisemitic Blood Libels Exposed at Toronto Protest
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A disturbing incident of public antisemitism has shaken the city of Toronto, where an academic instructor stood in a prominent Jewish neighborhood and delivered a speech laced with ancient blood libels and conspiracy theories. Abbas Hamze, who has been identified as a lecturer at several Ontario higher-education institutions, targeted Jewish residents with highly inflammatory statements during a public rally at the intersection of Bathurst Street and Sheppard Avenue West. His remarks, which quickly spread on social media, drew immediate condemnation from major Jewish advocacy groups and prompted an official investigation by law enforcement. The incident underscores a growing concern over the normalization of extreme anti-Jewish rhetoric under the guise of geopolitical activism in major Western cities.

The Background of the Toronto Incident

The controversy began to unfold in late August 2026, when video footage of Hamze addressing an anti-Israel gathering was captured and disseminated online. This particular protest took place in the heart of Bathurst and Sheppard, a historically Jewish neighborhood in Toronto that has increasingly become a flashpoint for hostile demonstrations. Observers and community members have reported that these demonstrations frequently cross the line from political criticism into overt harassment targeting local Jewish institutions, schools, and synagogues. Hamze, whose professional profile lists him as a master sessional instructor of data analytics and a faculty lecturer, used this public platform to launch a series of deeply hostile attacks against Zionists and Jewish history.

During his address, Hamze rejected Israel’s historical legitimacy by calling it a false and cancerous state planted by British colonizers. He went on to invoke medieval antisemitic tropes, claiming that Jewish people have never had their own sovereign nation because of their historical mischief. This narrative of collective guilt and inherent malice is a well-documented antisemitic rhetorical pattern that has been used to justify the expulsion and persecution of Jewish communities throughout history. Rather than engaging in a debate over contemporary Middle Eastern politics, Hamze’s speech relied on demonizing Jewish identity and fabricating a conspiracy of global manipulation.

Key Facts Documenting the Harassment

  • During his address at the Toronto rally, Abbas Hamze accused Zionists of practicing black magic, raping and killing children, and using these acts to blackmail and control global leaders.
  • In additional video footage captured from the same demonstration, Hamze explicitly called for the physical annihilation of Israelis and issued an Islamist battle cry referencing the historical military defeat and slaughter of Jews at Khaybar.
  • Following these remarks, a coalition of prominent Canadian Jewish organizations—including B'nai Brith Canada, the Center for Israel and Jewish Affairs, and the Friends of Simon Wiesenthal Center—jointly demanded a comprehensive police probe into the incident.
  • The Toronto Police Service hate crimes unit launched a formal hate crime investigation into Hamze's public statements to determine if his speech constituted a criminal violation of Canadian laws against hate promotion and public incitement.

An Analysis of Modern Blood Libels

The rhetoric employed by Hamze represents a dangerous fusion of ancient antisemitic tropes with contemporary anti-Zionist themes. By accusing his targets of raping, killing, and eating children to blackmail world leaders, Hamze did not simply critique a nation-state; instead, he resurrected the blood libel, a classic anti-Jewish conspiracy theory that originated in the Middle Ages. According to reports from the Combat Antisemitism Movement, this fusion is designed to make extreme bigotry palatable to modern audiences by substituting the word Zionist for Jew while retaining the exact mechanics of traditional hatred. This rhetorical substitution allows individuals to propagate centuries-old prejudices while claiming immunity from the charge of antisemitism.

Furthermore, the escalation of Hamze’s rhetoric from conspiracy theories to explicit calls for violence highlights the direct link between radical anti-Zionism and antisemitic incitement. As documented by the Jerusalem Post, Hamze warned local Jewish counter-protesters that their passports would soon expire and prophesied their imminent annihilation. By chanting historical battle cries celebrating the historical mass slaughter of Jews, Hamze made it clear that his grievance was not with specific policies of the Israeli government, but with the very existence of the Jewish people. This form of public incitement crosses a dangerous threshold, converting political discourse into a direct threat of physical harm against a minority community.

The Broader Significance of Public Incitement

The incident in Toronto reflects a broader, highly troubling trend across Western democracies where public spaces are increasingly being used to normalize extreme forms of hatred. When academic figures, who hold positions of authority and influence, feel emboldened to repeat medieval slurs on city streets, it signals a breakdown in the social norms that protect multicultural societies. Jewish organizations have pointed out that the permissive environment surrounding anti-Israel protests has allowed overt antisemitism to thrive without sufficient social or legal consequences. This lack of accountability not only threatens the safety of local Jewish populations but also undermines the democratic values of tolerance and mutual respect.

To combat this wave of public incitement, civil society and academic institutions must adopt a posture of absolute moral clarity and enforce existing laws against hate speech. Universities and colleges have a responsibility to ensure that their instructors do not bring views that promote violence and hatred into the classroom or use their academic credentials to legitimize bigotry. Additionally, law enforcement and prosecutors must take swift action when public speech crosses the line into criminal incitement and threats of annihilation. Only through consistent legal accountability and unwavering public condemnation can communities successfully push back against the resurgence of these ancient and destructive libels.

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